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What is an "annulment"?
Let's first say what an "annulment" is NOT:
contrary to popular usage, a declaration of nullity (the correct
term) does NOT mean "that there never was a marriage." Nor
is it, as sometimes crudely stated, a "Catholic divorce."
Why not say "annulment"?
The term "annulment" implies making void
something that was at one time considered valid. "Declaration
of nullity," by contrast, is a finding by the tribunal (church court)
which declares that the conditions necessary for a valid sacrament
were not present from the very beginning. Among these
lacking conditions are (1) sufficient understanding of what the sacrament
of marriage entails as a vocation to a permanent, faithfully exclusive,
life-giving union between a baptized man and woman ordered toward
procreation and holiness and (2) the requisite maturity and
deliberate intent to make such a commitment that is to last "for
better or worse, for richer or poorer, in sickness and in health [in
other words, 'no matter what'], until death."
Our Catholic theology of marriage teaches that a marriage
between baptized persons exists in two "dimensions": as a civil
reality (that is, recognized and regulated by the laws and institutions of secular
society) and, most importantly, as a sacrament. The laws of
the state also provide that the civil dimension of marriage can be
undone through divorce. The sacramental dimension cannot be
undone because, as a gift of God, the sacrament of marriage is a
permanent reality that mirrors the irrevocable, self-sacrificing love of
Jesus for his Church. A declaration of nullity does not "undo" the
sacrament of marriage; the declaration, rather, based on the evidence
presented to the tribunal, establishes that the sacrament
aspect of marriage
was never validly contracted from the start.
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What is a “holyday of
obligation”?
A holyday of obligation is a special feast day
which celebrates one of the foundational beliefs of our Catholic Faith.
Because the truths of our salvation being celebrated on these days are
so important to our life of faith, the people of the Church have always
felt compelled (“obligated,” “obliged”) to join together for Mass: to
hear the Scripture readings which point to these beliefs and to
celebrate the Eucharist in thanksgiving for the gift of our salvation in
Christ. In addition to our weekly observance of Sunday as the Lord’s
Day, Catholics have the obligation to attend Mass on these days as part
of the bare minimum necessary for participation in the liturgy of the
Church.
The holydays of obligation for the Catholic Church in the
United States are:
|
Solemnity of Mary, Mother of God |
January 1* |
|
Solemnity of the Ascension |
Thursday of
the
6th Week of Easter † |
|
Solemnity of the Assumption |
August 15* |
|
Solemnity of All Saints |
November 1* |
Solemnity of the
Immaculate Conception |
December 8 ‡ |
Solemnity of the
Nativity of our Lord |
December 25 |
* The Bishops of the United States have determined
that when any of these three holydays fall on a Monday or a Saturday,
Catholics are dispensed from the obligation to attend Mass. The Church,
nonetheless, still considers these to be days of special observance and
Catholics are encouraged to attend Mass.
† In some dioceses of the United States, particularly
in the West, the Solemnity of the Ascension is celebrated on the Seventh
Sunday of the Easter Season. If you are traveling at that time of year,
be sure to call the local parish or check its parish bulletin for the
date and times of their observance.
‡ Because Mary, under the title of the Immaculate
Conception, is honored as the Patroness of the United States, this
holyday does not come under the Monday and Saturday exception as
described in the first footnote above (*). In other words, December 8
is always a holyday which obliges Catholics to attend Mass.
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What is required of Catholics in
Lent?
ABSTINENCE from meat is to be observed by all
Catholics 14 years old and older on Ash Wednesday, Good Friday and on
all of the Fridays of Lent.
FASTING is to be observed on Ash Wednesday and
Good Friday by all Catholics who are 18 years of age but not yet 59. Those who are bound by this
rule may take only one full meal. Two smaller
meals are permitted if necessary to maintain strength according to one's
needs, but eating solid foods between meals is not permitted.
All Catholics are encouraged to make Lent a time of
increased prayer and works of charity, each according to one's own
abilities.
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